By Ed Kabotie

Fred Kabotie is among the first artists of the modern Native American Arts & Crafts movement.  Born on Second Mesa, Arizona, in 1900 to the Hopi Bluebird Clan, Kabotie was originally named “Nakavoma” (Day After Day) by his paternal aunts of the Sun Clan.  His traditional upbringing was disrupted in 1906 by the arrest of his father, Lolomayaoma, and other Hopi leaders who refused to send their children to school.  At the age of 15, Nakavoma was sent to the Santa Fe Indian School where his name was “officially” changed to Fred Kabotie.

By Nancy Hans

This year marks 140 years of preservation for the historic Victorian house on the campus of the Sharlot Hall Museum at the corner of Gurley and McCormick Streets.

By Brad Courtney

Like the modern day “Big One,” when the San Andreas Fault makes that promised big slip and wreaks its destruction, a big fire of frightening dimension wasn’t a question of “If?” but “When?” for early Prescottonians.

By Mick Woodcock

Although Congress approved a gradual expansion of the United States Army and National Guard in 1916, the numbers were very low when war was declared. The Army was at 121,000 men and the National Guard 181,000. This was much less than the target of one million. When voluntary enlistments produced only 73,000 additional servicemen, Congress passed the Selective Service Act of 1917.
 

By Elisabeth F. Ruffner

In the early 1970s, Florence B. “Pat” Yount, MD, a busy pediatrician, found her interest in Prescott history sufficiently strong to attract others to her causes, including Mayor Taylor T. Hicks, Sr., a practicing dentist, whose avocational interest in history matched Dr. Yount’s.  A number of other Prescott professionals and businessmen and women soon began studying the possibilities of historic preservation initiated when Congress provided for a National Register of Historic Places within the Department of the Interior in 1966.
 

By Murray Smolens

Dr. Ken Kimsey had an idea. Angie Henrie had the drive to bring it to life. The result was Sharlot Hall Museum’s Folk Arts Fair, which will energize the institution’s normally quiet grounds next week for the 44^th straight year.

By Mick Woodcock

The declaration of war by Congress on April 6, 1917, made unity of thought and effort a necessity in winning the war. While this applied to the United States as a whole, it was accomplished on the local level in every city, town and village in the country. Prescott, Arizona, was no exception.

By Dana (Brisendine) Sharp

The group of mining claims known as the McCabe Group existed as a working mine for 110 years.  The town itself actually existed for about twenty-seven years, reaching its height around 1900.  The Post Office closed October 31, 1917. There are many stories about McCabe that have been passed down through the generations of families who still live in the area. Following are some scenes from the lives of one of those families.

By Yavapai Prescott Indian Tribe

In the 1870s the Army was still hunting Geronimo.  He was known as Goyathlay by his tribe (Bedonkohe Mescalero-Chiricahua) and Gajeesah by the Yavapai (for the name of the place his mother, wife, and three children were massacred by Mexicans).  According to Geronimo's biography he was made war chief of all the Apaches with this name (his spelling: Kas-ki-yeh). 

By Yavapai Prescott Indian Tribe

This is Part One of an article on Yavapai Indian scouts who served with the U. S. Army in the late 1800s.  [Note:  Last year there was a Days Past article on Apache Scouts who won the Medal of Honor.  That article misidentified Sergeant Rowdy, a heroic Yavapai Scout, and did not cover the exploits of other Yavapai Scouts.  This article picks up the story of the Yavapai.]