By Kathy Krause

The July 14, 1900 fire in downtown Prescott burned all the books the Monday Club ladies had collected for three years for their little library in the Bashford building. It took over a year for the Library Board to get things rolling again for the planned library building. Book donations came in from the community and the insurance money from the fire loss was all held pending the construction of the Carnegie Library. The $4,000 collected locally and equal grant from the Carnegie Foundation were in the bank.

By Kathy Krause

In mid-1899, the Library Board of Directors of the Monday Club of Prescott requested a grant from the Andrew Carnegie Foundation in the sum of "$10,000 or even $8,000" in order to build a public library. The Foundation agreed to supply "the last half of the eight thousand dollars ($8,000) required to make the library free." In April 1900, the Carnegie Foundation sent the $4,000 they had promised after the town had collected the first $4,000 to fulfill the town’s obligation.

By Kathy Krause

In August of 1895, a group of women in frontier Prescott felt the need for a club where they could "meet for study, mutual counsel and united action pertaining to education and civic betterment." It was called, "The Women’s Club of Prescott," and met twice monthly on the least socially busy day of the week, Monday. They were not and did not wish to be considered a part of the usual women’s groups of the time, i.e. women suffragettes.

By Carol Powell

In May of 1897, three men escaped from the Prescott jail in the true manner of Western folklore. They left in a blaze of gunfire, leaving a young man dead in their haste. The news of the escape and the names of the men were sent by telegraph to neighboring towns and cities. The escapees were Cornelia Sarata, Louis Clair Miller and James Fleming Parker.

By Parker Anderson

One of Prescott’s most enduring legends is the brief history of the Ku Klux Klan in Prescott. The famed white supremacist group had existed in various forms throughout the nation since Southern Reconstruction. By the 1920s, the Klan was the subject of public debate, with state legislatures conducting investigations into allegations of killings, vandalism, and general terror tactics attributed to the Klan. Defenders of the Klan maintained that their group consisted solely of "patriots fighting for White rights", an argument still used by white supremacists.

By Stan Brown

 (This is the third and final installment of "A Day Trip..." We pick up for the final segment of the journey at the Walnut Creek Bridge at milepost 35.8.)

As you cross the bridge, look up and slightly to the left (northwest) and you will see the Juniper Mesa Wilderness area. You are in the Juniper Mountains that span many miles to the north and west from here. Soon after crossing the bridge, County Road 125 (Walnut Creek Road) branches to the west. Turn here to explore the area.
 

By Judy Stoycheff

A favorite summer hike and picnic area is on trail #64 to the Stone Corral north of State Highway 169 east of Dewey. This site, shaded by huge ancient Cottonwood trees, watered by Ash Creek and guarded in the past by long-horn cattle, consists of two large stone wall circular structures, obviously meant to be used as corrals. In the 1870s, General George Crook was stationed at Fort Whipple in Prescott and frequently traveled between there and Fort Verde, possibly using this portion of the trail that may have been an existing freight line. It has become part of what was later named the "General Crook Trail" between Prescott, Fort Verde and Fort Apache.

Originally written by Morris Goldwater and edited by Parker Anderson

Editor's Note: At an 1891 celebration marking the 25th Anniversary of the Aztlan Masonic Lodge in Prescott, Morris Goldwater spoke at length about the early days of the lodge. This is the second installment of his remarks.

“On September 30th, 1865, the first work was done by the new Lodge. The Degree of Entered Apprentice was conferred on Bro. A. O. Noyes and J. G. Mitchell, and Bro. Barr was raised to the degree of Master Mason.

By Bob Cornett

Sharlot Mabridth Hall was born in Kansas in 1870 and came to Prescott with her parents and brother when she was twelve years old. Her life from 1870 to her death in 1943 followed many twists and turns. Before 1895, her life consisted of pigs, horses, cattle, vegetables, apples and pears at her parent’s Orchard Ranch in Dewey. With little formal schooling, she began writing simple poetry about the things she knew and loved. She wrote about her life experiences as well as life on the frontier and, in the fifteen year period after 1895, she rapidly increased her stature in literary and public recognition as a natural poet and free lance writer.

(The following account of the first Christmas tree in Arizona comes from Orick Jackson’s "The White Conquest of Arizona" as presented in "History of Arizona" by Thomas Edwin Farish, Arizona Historian, Volume IV, Filmer Brothers, San Francisco 1916, pp 89-92.)

"There is one Arizonan alive to-day (1916) who holds a unique station among men, and who enjoys a distinction that is beautiful and praiseworthy. His name is J. N. Rodenburg, and to him belongs the honor of being the first man who conceived the idea of zealously and fervently observing the birth of the Savior in a wild land, and providing the first Christmas tree to be erected in Arizona. This tribute to Christianity was initiated by him under conditions that would seem in this day of peace and plenty as difficult of execution, but those who are yet alive bear evidence to it in its every detail.